Saint of The Day
The Mouth of June
Sunday June, 25th
Third Sunday after Pentecost
Psalm 1 
1:1 Blessed is the man who hath not walked in the counsel of the ungodly, nor stood in the way of sinners, * nor sat in the chair of pestilence.
1:2 But his will is in the law of the Lord, * and on his law he shall meditate day and night.
1:3 And he shall be like a tree which is planted near the running waters, * which shall bring forth its fruit, in due season.
1:4 And his leaf shall not fall off: * and all whatsoever he shall do shall prosper.
1:5 Not so the wicked, not so: * but like the dust, which the wind driveth from the face of the earth.
1:6 Therefore the wicked shall not rise again in judgment: * nor sinners in the council of the just.
1:7 For the Lord knoweth the way of the just: * and the way of the wicked shall perish.
Monday June, 26th
Feast of St. John and Paul (Martyrs)
The Roman brothers John and Paul distributed to the poor the wealth they had been left by Constantia, the daughter of Constantine, whom they had served justly and faithfully. Invited by Julian the Apostate to join the members of his household, they boldly declared that they did not wish to live in the house of a man who had abandoned Jesus Christ. They were therefore given ten days in which to be persuaded to sacrifice to Jupiter. As they steadfastly refused to commit this sin, they were beheaded in their home, at the command of Terentian the judge, thus meriting the palm of martyrdom. The news of their glorious death was spread abroad by unclean spirits, who began tormenting the bodies of many persons, among them the son of Terentian. He was freed of his diabolical tormentor at the tomb of the Martyrs. This miracle led both him and his father, Terentian, to believe in Christ ; and the latter is said to have written the life of the holy Martyrs.
Tuesday June, 27th
Psalm 34(1-10) 
34:1 Judge thou, O Lord, them that wrong me: * overthrow them that fight against me.
34:2 Take hold of arms and shield: * and rise up to help me.
34:3 Bring out the sword, and shut up the way against them that persecute me: * say to my soul: I am thy salvation.
34:4 Let them be confounded and ashamed * that seek after my soul.
34:5 Let them be turned back and be confounded * that devise against me.
34:6 Let them become as dust before the wind: * and let the Angel of the Lord straiten them.
34:7 Let their way become dark and slippery; * and let the Angel of the Lord pursue them.
34:8 For without cause they have hidden their net for me unto destruction: * without cause they have upbraided my soul.
34:9 Let the snare which he knoweth not come upon him: and let the net which he hath hidden catch him: * and into that very snare let them fall.
34:10 But my soul shall rejoice in the Lord; * and shall be delighted in his salvation.
34:10 All my bones shall say: * Lord, who is like to thee?
34:10 Who deliverest the poor from the hand of them that are stronger than he; * the needy and the poor from them that strip him.
Wednesday June, 28th
Vigil of Ss. Peter and Paul
To the threefold denial there is now appended a threefold confession, that his tongue may not yield a feebler service to love than to fear, and imminent death may not appear to have elicited more from his lips than present life. Let it be the office of love to feed the Lord's flock, if it was the signal of fear to deny the Shepherd. Those who have this purpose in feeding the flock of Christ, that they may have them as their own, and not as Christ's, are convicted of loving themselves, and not Christ, from the desire either of boasting, or wielding power, or acquiring gain, and not from the love of obeying, serving and pleasing God.
Thursday June 29th
Feast of Ss. Peter and Paul (Apostles)
But who say ye that I am? Mark, discreet reader, from the context, that a distinction is here drawn between the Apostles and mere men. The Apostles are called gods. Who, asketh the Lord, do men say that I am, but, on the other hand, who say ye that I am? They, being but men, deal in human speculations, but ye that are gods, who be ye persuaded that I am. And then Peter, as the representative of all the Apostles, uttered the testimony: Thou art the Christ, the Son of the living God. He calleth God living, to mark the difference between Him and all other that be called gods, and who are indeed dead.
Friday June, 30th
Commemoration of St. Paul
The Apostle Paul was a man, who, when we first hear of him, had not only no merits, but a great many demerits. That man received the grace of God, Who returneth good for evil, and let us see in what sort of language, when the hour of his last sufferings was at hand, he wrote to Timothy. He saith: I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith. 2 Tim. iii. 6. Here he counteth his merits, whereon a crown was immediately to follow, just as grace had followed immediately on his demerits. Listen to what cometh next: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, shall give me at that day. Unto whom would the Lord give a crown as a righteous Judge, if He had not first given grace, as a merciful Father? And how would that crown be a crown of righteousness, if there had not first come grace which justifieth the ungodly? How could a reward have been earned unless the power to earn had first been given unearned?
Saturday July, 1st
In honor of Our Lady
Psalm 18 
18:1 The heavens shew forth the glory of God, * and the firmament declareth the work of his hands.
18:2 Day to day uttereth speech, * and night to night sheweth knowledge.
18:3 There are no speeches nor languages, * where their voices are not heard.
18:4 Their sound hath gone forth into all the earth: * and their words unto the ends of the world.
18:5 He hath set his tabernacle in the sun: * and he, as a bridegroom coming out of his bride chamber,
18:6 Hath rejoiced as a giant to run the way: * his going out is from the end of heaven,
18:7 And his circuit even to the end thereof: * and there is no one that can hide himself from his heat.
18:8 The law of the Lord is unspotted, converting souls: * the testimony of the Lord is faithful, giving wisdom to little ones.
18:9 The justices of the Lord are right, rejoicing hearts: * the commandment of the Lord is lightsome, enlightening the eyes.
18:10 The fear of the Lord is holy, enduring for ever and ever: * the judgments of the Lord are true, justified in themselves.
18:11 More to be desired than gold and many precious stones: * and sweeter than honey and the honeycomb.
18:12 For thy servant keepeth them, * and in keeping them there is a great reward.
18:13 Who can understand sins? from my secret ones cleanse me, O Lord: * and from those of others spare thy servant.
18:14 If they shall have no dominion over me, then shall I be without spot: * and I shall be cleansed from the greatest sin.
18:15 And the words of my mouth shall be such as may please: * and the meditation of my heart always in thy sight.
18:15 O Lord, my helper, * and my redeemer.
Sunday July, 2nd
Feast of the Precious Blood
Wouldest thou hear the power of the Blood of Christ? Then let us look at the figure thereof, let us call to mind the old type, and tell the story written in the ancient Scriptures. The Egyptians would not let God take away Israel His firstborn, And Moses said: Thus saith the Lord: About midnight will I go out into the midst of Egypt, and all the first-born in the land of Egypt shall die, from the first-born of Pharaoh that sitteth upon his throne unto the first-born of the maid-servant that is behind the mill, and all the first-born of beasts. And there shall be a great cry throughout all the land of Egypt, such as there was none like it, nor shall be like it any more. But against any of the children of Israel shall not a dog move his tongue, against man or beast that ye may know how that the Lord hath put a difference between the Egyptians and Israel. Ex. xi. 4-7. Then Moses called for all the elders of Israel, and said unto them: Draw out and take you a lamb according to your families and kill the Passover. And ye shall take a bunch of hyssop and dip it in the blood that is in the basin, and strike the lintel and the two side-posts with the blood. and when He seeth the blood upon the lintel and on the two side-posts, the Lord will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you. xii. 21-23. And could the blood of a sheep save a man Yea, in good sooth not because it was blood, but because it represented in a figure the Blood of the Lord.