The High Altar at the Cathedral in Green for the Season of Pentecost
The Month of September in honor of the Seven Sorrows of Mary
The purpose of the Devotion of the Seven Sorrows
The purpose of the Devotion of the Seven Sorrows is to promote union with the sufferings of Christ through union with the special suffering that Our Lady endured because she was the Mother of God. By uniting ourselves with both the Passion of Christ and His holy Mother, we enter into Jesus' Heart and honor Him greatly; He is more honored because we have so honored His Mother.
The Seven Dolors are taken from Scripture events and the devotion has a long history, although it was not officially promulgated by the Church until the early nineteenth century. Before Pope Pius VII's formal approval, the Servite Order had permission in 1668 to celebrate the Feast of the Seven Dolors because the Order was instrumental in popularizing the Seven Sorrows Devotion.
In the Middle Ages, Catholic theology concentrated mostly on Christ's Passion; at the side of the Man of Sorrows, however, the faithful always contemplated the Queen of Martyrs. Devotion to the Crucified Christ and to Our Lady of sorrows grew side by side. On Calvary there were in a sense two altars, one in the Body of Jesus, and the other in the Immaculate Heart. Christ immolated His flesh, Mary, her heart, her own soul. On September 15, the day following the ancient feast of the Holy Cross, the Church commemorates the compassion of Mary; but it is fitting during the year, especially during Lent, to honor the Sorrows of Mary.
Mary is not mentioned in the Gospel accounts of Christ's Transfiguration, His entry into Jerusalem, but she is recorded as being present at Calvary. She understood what the Will of God was and was faithful, co-operating with her Son as Co-redemptrix. She had prepared the victim for sacrifice and now she offered Him on the altar of Calvary.
The Gospel, John 19:25, says: "Near the Cross of Jesus stood His mother, his mother's sister, Mary, the wife of Cleopas, and Mary Magdalene." At Christ's bequest, Mary was proclaimed the universal Mother of mankind from the Cross.
Mary had three loves in her Immaculate Heart: God, her Son, and souls. She so loved the world that she gave her only Son. As St. Bernard said, "The sword would not have reached Jesus if it had not pierced Mary's heart." Mary loved souls and on Calvary, after suffering such cruel torments she merited being the mother of all mankind.
Mary is the Apostle because she is Co-redemptrix: Behold Mary on Calvary, she suffers and prays; she stands, as one offering sacrifice.
St. Ambrose said, "I read that she stood, but I do not read that she wept." When Mary gave us her Son, she gave us everything. Therefore it can very well be said: "Behold this heart which has so greatly loved all people that it has spared nothing for them."
The Seven Graces of this Devotion
1. I will grant peace to their families.
2.They will be enlightened about the Divine mysteries.
3. I will console them in their pains and I will accompany them in their work.
4. I will give them as much as they ask for as long as it does not oppose the adorable will of my Divine Son or the sanctification of their souls.
5. I will defend them in their spiritual battles with the infernal enemy and I will protect them at every instant of their lives.
6. I will visibly help them at the moment of their death, they will see the face of their Mother.
7. I have obtained this Grace from my Divine Son, that those who propagate this devotion to my tears and dolors, will be taken directly from this earthly life to eternal happiness since all their sins will be forgiven and my Son and I will be their eternal consolation and joy.
Benefits of the Devotion to the Mother of Sorrows
1. To realize the value of a soul, worth the supreme Sacrifice on Calvary.
2. To work for souls, by evangelization, duty to life's duties, and
prayer for sinners.
3. To pray always, in a life of union with God; whoever has a heart similar to Jesus' and Mary's hearts, will work for the salvation of souls.
When we commit sin we bring sorrow to Our Lady, for she is, indeed
our very Mother, our spiritual Mother, and she watches over
us as she watched over her Baby, nearly two thousand years ago.
It is the desire of Jesus that we should think of His Passion, to offer Him
our devotion and to renew our sorrow for sin. It is also His desire,
as the Church makes clear to us, that we should think of the
compassion of Mary in His Passion.
The Mass for the Feast of the Seven Dolors includes the traditional hymn, the Stabat Mater, which is traditionally included by verses in the 14 Stations of the Cross. St. Bonaventure is considered the author of the Hymn. We present it below in its entirety both in Latin and in English. At the conclusion of the 7th Sorrow you will find two prayers to Our Lady of Sorrows, one by St. Bonaventure and one by St. Alphonse Liguori
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Cathedral's Daily Schedule
Weekday Low Mass: 11:15 A.M.
Sunday Mass: 10:30 A.M.
Wednesday Low Mass with Devotions: 6:00 P.M. to 9:00 P.M.
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The "Professio fidei Tridentina", also known as the "Creed of Pope Pius IV", is one of the four authoritative Creeds of the Catholic Church. It was issued on November 13, 1565 by Pope Pius IV in his bull "Iniunctum nobis" under the auspices of the Council of Trent (1545 - 1563). It was subsequently modified slightly after the First Vatican Council (1869 - 1870) to bring it inline with the dogmatic definitions of the Council. The major intent of the Creed was to clearly define the Catholic faith against Protestantism. At one time it was used by Theologians as an oath of loyalty to the Church and to reconcile converts to the Church, but it is rarely used these days. We do not accept the teachings and beliefs of the Old Roman Catholic Church thus we are not Old Catholic, we are The Traditional Roman Catholic Church, we believe and profess what Our Lord taught and the Apostles believed, based on the three pillars of the Church. Sacred Tradition, Sacred Scripture, and the Magisterium. Unlike many Traditionalist groups we do not engaged in debates, or arguments concerning Validity of Orders. Such arguments cause further wounds to the body of Christ and are not conducive to the practice of the true religion.
Thus this is what we believe and profess:
I, N, with a firm faith believe and profess each and everything which is contained in the Creed which the Holy Roman Church maketh use of. To wit:
I believe in one God, The Father Almighty, Maker of heaven and earth, and of all things visible and invisible. And in one Lord, Jesus Christ, the Only-begotten Son of God. Born of the Father before all ages. God of God, Light of Light, true God of true God. Begotten, not made, of one substance with the Father. By whom all things were made. Who for us men and for our salvation came down from heaven. And became incarnate by the Holy Spirit of the Virgin Mary: and was made man. He was also crucified for us, suffered under Pontius Pilate, and was buried. And on the third day He rose again according to the Scriptures. He ascended into heaven and sits at the right hand of the Father. He will come again in glory to judge the living and the dead and His kingdom will have no end. And in the Holy Spirit, the Lord and Giver of life, Who proceeds from the Father and the Son. Who together with the Father and the Son is adored and glorified, and who spoke through the prophets. And one holy, Catholic and Apostolic Church. I confess one baptism for the forgiveness of sins and I await the resurrection of the dead and the life of the world to come. Amen.
The Apostolic and Ecclesiastical traditions and all other observances and constitutions of that same Church I firmly admit to and embrace.
I also accept the Holy Scripture according to that sense which holy mother the Church hath held, and doth hold, and to whom it belongeth to judge the true sense and interpretations of the Scriptures. Neither will I ever take and interpret them otherwise than according to the unanimous consent of the Fathers.
I also profess that there are truly and properly Seven Sacraments of the New Law, instituted by Jesus Christ our Lord, and necessary for the salvation of mankind, though not all are necessary for everyone; to wit, Baptism, Confirmation, Eucharist, Penance, Extreme Unction, Holy Orders, and Matrimony; and that they confer grace; and that of these, Baptism, Confirmation, and Holy Orders cannot be repeated without sacrilege. I also receive and admit the accepted and approved ceremonies of the Catholic Church in the solemn administration of the aforesaid sacraments.
I embrace and accept each and everything which has been defined and declared in the holy Council of Trent concerning original sin and justification.
I profess, likewise, that in the Mass there is offered to God a true, proper, and propitiatory sacrifice for the living and the dead; and that in the most holy sacrament of the Eucharist there is truly, really, and substantially, the Body and Blood, together with the soul and divinity, of our Lord Jesus Christ; and that a conversion takes place of the whole substance of the bread into the Body, and of the whole substance of the wine into the Blood, which conversion the Catholic Church calls Transubstantiation. I also confess that under either species alone Christ is received whole and entire, and a true sacrament.
I steadfastly hold that there is a Purgatory, and that the souls therein detained are helped by the suffrages of the faithful. Likewise, that the saints, reigning together with Christ, are to be honored and invoked, and that they offer prayers to God for us, and that their relics are to be venerated. I most firmly assert that the images of Christ, of the Mother of God, ever virgin, and also of other Saints, ought to be kept and retained, and that due honor and veneration is to be given them.
I also affirm that the power of indulgences was left by Christ in the Church, and that the use of them is most wholesome to Christian people.
I acknowledge the Holy Catholic Apostolic Roman Church as the mother and teacher of all churches; and I promise true obedience to the Bishop of Rome, successor to St. Peter, Prince of the Apostles, and Vicar of Jesus Christ.
I likewise undoubtedly receive and profess all other things delivered, defined, and declared by the sacred Canons, and general Councils, and particularly by the holy Council of Trent, and by the ecumenical Council of the Vatican, particularly concerning the primacy of the Roman Pontiff and his infallible teaching. I condemn, reject, and anathematize all things contrary thereto, and all heresies which the Church hath condemned, rejected, and anathematized.
This true Catholic faith, outside of which no one can be saved, which I now freely profess and to which I truly adhere, I do so profess and swear to maintain inviolate and with firm constancy with the help of God until the last breath of life. And I shall strive, as far as possible, that this same faith shall be held, taught, and professed by all those over whom I have charge. I N. do so pledge, promise, and swear, so help me God and these Holy Gospels of God.
This is what believe and this is what we profess so help us God
A Quote from St. Athanasius
The Traditional Roman Catholic Church is a body of Christians committed to the Person of Jesus Christ and His teachings. We are a historical part of the One, Holy, Catholic, and Apostolic Church.
We are a Traditional Catholic Church, defending the Sacred Traditions as passed on by the Apostles, the Church Fathers, and the Councils, prior to Vatican II.
We welcome you to become a part of our tradition. We are committed to loving parishes, missions, and chapels throughout the world as guided by the Holy Ghost. We are also committed to training and forming men to be sacred priests.
St. Athanasius says, "May God console you! ... What saddens you ... is the fact that others have occupied the churches by violence, while during this time you are on the outside. It is a fact that they have the premises – but you have the Apostolic Faith. They can occupy our churches, but they are outside the true Faith. You remain outside the places of worship, but the Faith dwells within you. Let us consider: what is more important, the place or the Faith? The true Faith, obviously. Who has lost and who has won in the struggle – the one who keeps the premises or the one who keeps the Faith? True, the premises are good when the Apostolic Faith is preached there; they are holy if everything takes place there in a holy way ...
"You are the ones who are happy; you who remain within the Church by your Faith, who hold firmly to the foundations of the Faith which has come down to you from Apostolic Tradition. And if an execrable jealousy has tried to shake it on a number of occasions, it has not succeeded. They are the ones who have broken away from it in the present crisis. No one, ever, will prevail against your Faith, beloved Brothers. And we believe that God will give us our churches back some day.
"Thus, the more violently they try to occupy the places of worship, the more they separate themselves from the Church. They claim that they represent the Church; but in reality, they are the ones who are expelling themselves from it and going astray. Even if Catholics faithful to Tradition are reduced to a handful, they are the ones who are the true Church of Jesus Christ."
(Letter of St. Athanasius to his Flock)
A Quote from St. Augustine
And on this point the reader may benefit from the judgment of Saint Augustine: “Often, too, divine providence permits even good men to be driven from the congregation of Christ by the turbulent seditions of carnal men. When for the sake of the peace of the Church they patiently endure that insult or injury, and attempt no novelties in the way of heresy or schism, they will teach men how God is to be served with a true disposition and with great and sincere charity. The intention of such men is to return when the tumult has subsided. But if that is not permitted because the storm continues or because a fiercer one might be stirred up by their return, they hold fast to their purpose to look to the good even of those responsible for the tumults and commotions that drove them out. They form no separate conventicles of their own, but defend to the death and assist by their testimony the faith which they know is preached in the Catholic Church. These the Father who seeth in secret crowns secretly. It appears that this is a rare kind of Christian, but examples are not lacking. Indeed, there are more than can be believed. So divine providence uses all kinds of men as examples for the oversight of souls and for the building up of his spiritual people.”
(De vera religione, in Augustine: Earlier Writings, translated by John H. S. Burleigh [Philadelphia: The Westminster Press, 1953], 231.)
De Publicatione Festorum Mobilium
In Epiphania Domini
TRADITIONAL ROMAN CATHOLIC CHURCH
TRCC JAN 06 DECREE
January 6, 2016
Know ye, beloved brethren, that as by God's favor we rejoiced in the Nativity of our
Lord Jesus Christ, so, too, we announce to you the glad tidings on the Resurrection of
The Sunday of Septuagesima will fall on January 24, 2016, Ash Wednesday and the
beginning of the most holy Lenten fast on February 10, 2016. On March 27, 2016, you
shall celebrate with greatest joy the holy Pasch (Easter) of our Lord's Resurrection.
The Ascension of our Lord, Jesus Christ will occur on May 5, 2016, The Feast of
Pentecost on May 15, 2016. The Feast of Corpus Christi on May 26, 2016.
November 27th, 2016, will usher in the Advent of our Lord, Jesus Christ, to Whom be
glory and honor eternally
+ Shermanus Randallus Pius Moslei, D.D.,
Click on link below for Latin Publication of Moveable Feasts
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